It is a powerful tool for yoking individual consciousness to divine consciousness.Įk Ong Kaar: One Universal Creator / Creation. It is the song we sing to begin the Aquarian Sadhana. Japji Sahib: This is a long, sacred poem or song that was chanted by Guru Nanak. I bow to the wisdom within myself and all things. I dissolve my ego and bow to the wisdom of the Creator and Creation. Ong Namo Guru Dev Namo: The one unified creation exists, and the little me bows to this as the divine guru. A guru is the one who brings us from darkness to light. Guru: gu means darkness and ru means light. It is commonly known as the sacred text to followers of Sikhism. It is a living being that we bow to in gratitude for giving us these mantras, this lineage, and this tradition. Sri Guru Granth Sahib: This is a sacred teacher for all beings the sacred sound current ties a knot to connect your consciousness to Divine consciousness. It’s simple meaning is Great it is also a name given to someone held in high respect. Siri: This is a powerful feminine, creative sound. Wahe Guru: the wisdom of bliss in the here and now. This is a sound that engages the navel and awakens kundalini energy. When we chant Har, the tip of the tongue strikes the roof of the mouth, so it sounds more like HUD. Har: This is a word for the sound of the heart, also a name of God. Chanting Sat Nam brings you in alignment with your destiny. This word was first uttered by Guru Nanak when he emerged from three days submerged in the River Vaee. Moreover, the one who repeats them grows wise by observing how the sounds impact and co-create with his or her own inward journey and expanding consciousness. Gurmukhi words don’t need definitions instead, they need to be repeated. Gurmukhi words are powerful because of the sound, the frequency they resonate. When we speak or chant or sing Gurmukhi words, they are powerful to the degree that we bring reverence and devotion to repeating these words. If you read the Sri Guru Granth Sahib, you come across the word Gurmukh - a gurmukh is one who speaks consciously this is opposed to a manmukh, one who speaks unconsciously. The word Gurmukhi means from the mouth of the guru, or the guru’s spoken word. Sikh scriptures are written in Gurmukhi and are beautiful poems to God and the Universe. It is a combination of many languages intended to activate the meridian points on the roof of your mouth. And “e” is pronounced like the “ay” in the word way or hay.Gurmukhi is a language put together by the 10 Sikh Gurus. Ong namo guru dev namo can also be used by an individual yoga student to remind him/herself that they are their own greatest teacher.įor the pronunciation of ong namo guru dev namo, the “o” is like the “o” in open. This enhances the effect of the yoga practice. Some say it allows for a tuning in to a particular frequency of vibration in which the deepest understanding of Kundalini yoga can be accessed. This mantra is said to refine the energy of the yogi chanting it as well as the energy around them. They are, therefore, drawing on the whole history and lineage of those who have come before them. A teacher may use it at the beginning of class in order to connect with their own teachers and the guidance of the community, thus allowing that power to teach through them. Ong namo guru dev namo honors both the inner wisdom of the yogi and the power of their community. It describes the teacher as divine and exalted. In this sentence, it is the adjective for the previous word, guru. In Sanskrit and Hindi, Deva means, a god, the divine or an angel. This shortened version of the word is usually found and influenced by the Hindi language. Usually the devotees follow the instructions and practices laid out by the teacher in an attempt to achieve heightened spiritual growth or enlightenment.ĭev is a shortened way to say Deva. Guru is a specific teacher that acts as a spiritual leader for a disciple. This usually happens when certain letters are together, or to create the correct number of syllables for the flow of the mantra. Namo is actually the word, namaha, which specifically means “my salutations.” The “aha” in that word can change to an “o” in a Sanskrit linguistic a process called sandhi. This vibrates and stimulates various points on the roof of the mouth, which in turn stimulates different parts of the brain, specifically the pituitary gland. Ong has the advantage of moving the sound in the mouth from the front all the way to the back. Ong is another way of saying the popular “om,” which is thought to constitute the Divine in the form of sound. Each word in ong namo guru dev namo possesses meaning:
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